Lenten Devotional: Monday, March 7

by Lisa Caine

Dianna Butler Bass has recently published a new book Grounded: Finding God in the World. During Lent she is writing a regular meditation on aspects of the book and posting it on her Facebook page.  This is a recent one.

“I did not what to leave. I wanted to stay forever, embraced by the spare holiness. I sensed a connection with the place, the strange sensation of once having been there, even though I had never entered a Quaker meeting house before . . .I [felt] like I’m home.” (Grounded, p. 135)

Acts 7:33, after Exodus 3:5

Then the Lord said to him, ‘take off the sandals from your feet, for the place where you are standing is holy ground.’

Reflection:

Have you ever been somewhere that made you feel like you were home? A place that gave you a powerful sense of connection, of mysterious presence, of knowing yourself more deeply? Some scientists now suggest that our genes carry patterns of memory that we inherit from our ancestors, and thee memories actually connect us with people and practices from long ago. We do “remember” places we have never been. In this way, the past is always with us. Perhaps some places jog deep and ancient memory, alerting us to a different reality than the one of our immediate experience. Is this one of the ways we “remember” God? Are there places that serve as the holy ground of our lives?

Prayer:

Give me a deeper sense of wonder, God, that even my genes carry memory of my ancestor – and an even more ancient memory – the spiritual memory of you as Creator. Attune me to the places where I stumble into grace; may I be able to discern holy ground. Amen.

Lenten Devotional: Monday, Feb. 22

by Katie Calkin

Acts 17:28
In God we live, move and exist.

I have thought about this verse many times since last summer’s VBS – with “yeah, yeah, yeah, yeah” from the song tacked on, of course.  It’s just a few simple words, but what a change in perspective they can create.  In one of Richard Rohr’s recent email meditations, he asked readers to consider the places where we constrict – where our thoughts or actions are rooted in scarcity, pettiness, fear, despair.  My mindfulness practice this Lent is to notice when I’m constricting (yikes, it’s often), and do something tangible to expand – to remember that in God I live, move and exist.  For example, when I was swimming yesterday my mind wanted to put a conversation in which I felt wronged on a replay loop.  The small self sure loves to fan the flames of righteous indignation.  Over and over I turned my attention away from that story and followed my long, steady exhales.  Eventually my thoughts began to wander in a more expansive way.  I remembered that person’s thoughtlessness no doubt came out of her own suffering, that I could choose to let go of my inflamed reaction, and that next time I saw her I could smile, soften my heart, and make space for God to live, move and exist between us.

Prayer: Loving God, Thank you for each breath that I take.  Help me to breathe and live expansively.  When the world says that I should worry, fear and despair, help me to live generously, move with kindness and exist in the flow of your endless love.

2015 VBS Service, Sermon

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“I’ve Got the G-Force Movin’ in Me”
July 19, 2015

The “VBS Navigators” took over for the choir at Oconee Street UMC’s July 19, 2015 service, singing songs they learned during Vacation Bible School.

Click below to hear each song, as well as Pastor Lisa Caine’s sermon and middle school student Chandler Pendley sharing her summer experience at Camp Glisson.

I’ve Got the G-Force Movin’ in Me

In God We Live, Move, and Exist

Hosanna, Praise is Rising

Closing Sing-Along

Chandler Pendley: Camp Glisson Report

The Rev. Lisa Caine: Sermon (Acts 17:22-28a)

Text of Sermon Coming Soon.

Sermon: One with God and with one another

One With God and With One Another
Sermon by The Rev. Lisa Caine
June 1, 2014
Acts 1:6-14, John 17:1-11

In the gospel of John, Jesus spends his last evening with his disciples speaking with them about what he has taught them and what they can expect in the future. He calls them his friends, and he urges them to love each other. He tells them not to be afraid, that they will do even greater things than he has done, and that God will send God’s spirit to accompany them so that they will not feel abandoned or orphaned. This long conversation is known as the Farewell Discourse and begins in chapter 13 and goes on through chapter 16. It ends with Jesus’ prayer in chapter 17, which is not only a prayer to God for himself but is also a prayer for and with his disciples about the future than lies ahead for them. Jesus prays for their protection, that they may speak the truth, and that the world will come to know God because of their witness.

Repeatedly he asks God for unity among them. In verse 11 that we just read, “Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.” And again, in verses 20-23, he asks that their unity be a sign to the world of what is possible through the love of God. He prays that not only his group of disciples will remain unified, but that those who will come later (that would be you and me) also believe and be one in God through the example and teaching of Jesus.

In his last prayer with his disciples, Jesus prays for the disciples and for us – not that we will be happy, or successful, or safe – but that we will be unified, that we will love one another. Obviously unity matters to God. But sadly, of all of Jesus prayers to God, this is the one that seems to have gone unanswered. Keeping that sense of identity and unity among the disciples was an immediate challenge and has been ever since.

In the passage from Acts that Sharon read earlier, we are told that after Jesus’ departure from his disciples, they were unified. They returned to Jerusalem, and all went to an upper room, and devoted themselves to prayer together. Everybody was there in that one room – the disciples, and “certain women, including Mary the mother of Jesus, as well as his brothers.”

But that unity didn’t last long. They found new challenges right away that they hadn’t encountered before: Philip meets an Ethiopian eunuch who wishes to be baptized, although tradition would have prevented it. Peter is commanded in a dream to meet with Cornelius, a Roman centurion, whose home was by tradition off limits and unclean. Although the book of Acts tries to put a unified face on the various issues that sharing the good news of Christ inevitably caused , it isn’t difficult to see that unity and love are difficult to maintain. Before you know it, the disciples are embroiled in debates over what to do about new people and new places and meet in Jerusalem to discuss their problems. What should they do about the Gentiles? How do their reconcile their Jewish traditions with these outsiders? Can they be a part of The Way? If so how? What’s the protocol for receiving them? The Council decided to write an official letter to Gentile believers, instructing them in what to do, what to believe and who to believe, so that they would get the true information from legitimate representatives.

We don’t need to have much familiarity with the history of the Christian church to know that Christians have not experienced a lot of success in the unity department. From the time of Paul who wrote “I appeal to you brothers and sisters, by the name of Our Lord Jesus Christ, that . . . you be united in the same mind and the same purpose,” to just two days ago when Rev. Hannah Adair Bonner wrote an opinion piece in the Methodist Response, entitled “United is More Than an Adjective,” Christians have been struggling with the unity that was so precious to Jesus.

Division, rather than unity, has characterized the Christian church since its beginnings as various groups think only they have direct access to the truth and thus their way is the “only right way.” They feel no need for balance or for compromise and they are willing to tear the body of Christ into smaller and smaller pieces to uphold their rightness over both large and pitifully small issues. On the small side, I think I have told you before about a split that occurred in Pentecost UMC in Winder years before I served as their pastor, when a member of the church left to found Hope Baptist church after a dispute over the color of new roofing shingles was not resolved to his satisfaction.

And of course on the large issue of full inclusion of LGBTQ persons in the life of the United Methodist Church continues to be an issue for us with some saying the time for a split has come, while others continue to pray for a way through that won’t yet again fracture the body of Christ and be another witness to Christian disunity, rather than the unity for which Jesus prayed.

It is truly said that Jesus spent his last moments with his disciples praying for unity among themselves and with God, but our tendency, as human beings, is to separate ourselves from one another based on our differences rather than join together based on our love for God and Christ’s call to follow. We have the terrible tendency to define ourselves by what we are against, rather than what we are for. “No” seems always come easier than “yes,” because with yes comes fear of possible loss of position or of control. But to be one in Christ, to have that unity for which he prayed on that last night, we have to start with acceptance, with not too quickly labeling, analyzing, or categorizing things as in or out, good or bad, right or wrong. We have to leave God some room for God’s grace to operate; we have to let there be less of us and our way, so that there can be more for God and God’s way. Our egos have to let go of control so that our soul can be led to greener pastures than we know.

Whether it is within the local church with inevitable differences of opinion and priorities, or within the larger church as it struggles with changing times and understandings, the only way we can find unity instead of resigning ourselves to what seems to be inevitable division is through the grace of God. It isn’t anything we can do on our own. And God’s grace makes certain claims on us. First, that we confess our own sinfulness – whether it is the sinfulness of self-satisfaction, or self-justification, or worst of all, self-salvation. .

God’s grace also requires us to realize; that God is God and we are not. Only God can judge our neighbor. Judgment is God’s job, not ours. Our job is to invite, to offer welcome, hospitality, and acceptance. God will sort us all out.

And finally, God’s grace requires us to accept whomever God accepts. At the beginning of Jesus’ last conversation with his disciples, he says “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” Only after acceptance of each person as a child of God can we begin then to discuss effectively and negotiate honestly, much less come to agreement, even if the agreement is to disagree.

Jesus prays for our unity, our unity in our love for him, our love for God, and our love for God’s people and world. This is not to be confused with uniformity; it does not mean voting the same way on every issue, or avoiding controversy at all costs, but unity based on love, despite differences and disagreements. The kind of unity that we have in our families that allows brothers and sisters to squabble or parents and children to disagree within a context of love.  If my grandchildren can fight over a toy one minute, and then hug one another then next, why can’t we?

If unity matters to God, it should matter to us. If it is a priority in heaven, it should be a priority on earth. Sadly, it seems easier to plunge into the depths of pettiness than to rise to the challenge of greatness. But we are called by Christ to differ without disliking, to contradict without condemning, to debate without hate, and to love the one we perceive for the moment to be our enemy even while we hold him or her in conversation.

None of us possesses the truth in its fullness. None of us sees with perfect clarity. And if we are serious about our faith, we will spend our entire lives with deep humility trying to unravel the mystery of who God is, what God wants, and what it means to be in relationship with God. But I am pretty sure of one thing. When we stand before the judgment seat of God, Jesus Christ, our judge, will not ask “Did you have all the right answers?” He will ask, “did you love me above all else? And did you love your neighbor and live in unity together as I asked you to?”

Lenten Devotional: Thursday, April 3

by Meg Hines
April 3, 2014

Acts 3:20:  “Now it’s time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus.” (The Message)

My yoga teacher recently shared a story that she came across on a gardening show (of all places).  The story spoke to her and she shared it with us as an intention for our practice.  There was a gardener that had recently decided that when he planted his daffodil bulbs he would plant them upside down in hopes that they would not be damaged by the upcoming cold snap.  Even still, the bulbs pushed forth the flower, blossomed and turned towards the sun.

This small story spoke to me because it allowed me to realize that there are many times that things go wrong in a day, week, month, year or longer and that perhaps, we turn away from God’s love and fail to receive the love and grace that God has for us.  We miss out on God’s blessings that can recharge us, energize us and provide guidance and stability for the big and small moments of our lives.  However, the good news is that even though we sometimes fail at our faithfulness, we are still loved and pulled toward God.

Prayer:  Dearest God-Thank you for loving us no matter what.  Thank you for shining down upon us, lifting us up when we are tired, weary or lost and helping us be filled with your everlasting love.  Amen