Sermon: Come and See

Children love to play the game “hide and seek.” Although they enjoy hiding, the true joy is being found by their loved one.

As adults, we become better at hiding from others — even hiding in places where we are supposedly sharing ourselves. On social media, we create an image of our lives that we want others to see. But we typically hide who we truly are.

It can be difficult for us to even understand who we are. We put out different images of us in various places — work, family, friends, church, social media, etc. — that we may ask, “Who is the real me?” The “real you” is the person you are in your encounter with Jesus. There’s no hiding from God, because God knows who you truly are.

To find out who we are — in all our depths and complexity — is something we find out most fully in our encounter with Jesus Christ.

“Come and See” by The Rev. Joe Gunby

“Come and See”
Sermon by The Rev. Joe Gunby
John 1: 43-51
Jan. 13, 2019

Sermon: Witness to the Light

We know that standard Christian trope that through Christ we are saved. But what does that really mean? And does that mean that everyone else — even those who never encountered Christ in their life — are damned? Are we just the lucky ones, because we happened to grow up in a Christian family and/or live in a Christian society?

John tells us that Jesus is the true and final light who came into the world for EVERYONE. And salvation does not belong to us. It belongs to God. And the light of Christ shines to all people beyond our knowing, whether they are Christian, agnostic, atheist, etc.

In the Bible, Jesus is constantly healing and feeding people regardless of whether they believe in him. It’s not our job to coerce others to see the light, but rather following the light of salvation that guides our path. Others will see God’s light on our path, and if the light directs us, we can show others that light.

“Witness to the Light” by The Rev. Joe Gunby

“Witness to the Light”
Sermon by The Rev. Joe Gunby
John 1: 6-14
Jan. 6, 2019 • Epiphany

Sermon: Annunciation

Terrible things happen, and sometimes they happen for no reason. But something else is just as true — sometimes goodness cannot be stopped.

Jesus was born into this world against all odds, but couldn’t be stopped. He lived his life and was even killed, but he still could not be stopped. And if we want to follow Jesus, nothing will stop us. This is the miracle of the human heart.

It can easy to believe that our failings are too enormous to be overcome. But God is doing something bigger that we can imagine within us. Every one of us is called, every day, to believe that we are expressions of God.

The good news of “love beyond measure” walks side-by-side with the violence of society.

“Annunciation” by The Rev. Beth Long

“Annunciation”
Sermon by The Rev. Beth Long
Luke 1: 26-38
Sunday, Dec. 9

Sermon: Let the King Come Down

IMG_0326From the beginning of Mark’s Gospel, Jesus gives a one-sentence sermon, “The Kingdom of God is at hand.”

For centuries people have been attempting to interpret these words from Jesus, speculating on the kingdom. And these misinterpretations have sometimes been disastrous, like the crusades of the 12th Century, the Salem witch trials of the 17th Century and the rapture movements of today.

While all these misinterpretations are rooted in the words of God, they all get it wrong. When thinking about the kingdom, it’s best to take a journalist’s approach and think about the who, what, when, why and where. The key is to look at the kingdom as Jesus did — a relationship between God and us, in heaven and earth.

Who is the kingdom? It’s God and us.
What is the kingdom? It’s God’s glory through our work.
When is the kingdom? It’s both now and in the future.
Why the kingdom? For both God’s glory and our benefit.
Where is the kingdom? It’s within us and in heaven.

Look for ways in your life in which you can draw on something and be vindicated by God. Try to discern the will of God and act out that will to the best of your ability. Discern what God is doing and bring the love, mercy and will of God into every situation.

“Let the King Come Down”
Sermon by The Rev. Joe Gunby
Mark 15: 1-25
Nov. 25, 2018

Sermon: The Stone Left Standing

The temple in Jerusalem was an architectural masterpiece. It certainly had significant religious significance for those of the Jewish faith, but additionally was a massive structure that dominated the landscape. So when Jesus goes to the temple and says that it will be destroyed and he will rebuild it in three days, it was a bold proclamation.

We now know that Jesus didn’t mean he will literally rebuild the physical structure of the temple, but rather the structure of the church. And at the heart of the rebuilding is us — the people of God.

It’s important to recognize that although we have each been given the of God, Jesus still wants us to be the church.  The community of believers is integral to our faith — calling out our sinfulness, lifting our spirits and collaboratively impacting change in the world. We are the church. We need the church.

 

“The Stone Left Standing”
Sermon by The Rev. Joe Gunby
Mark 13: 1-8
Nov. 18, 2018

Sermon: The Great Commandment(s)

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Jesus is very clear in Mark 12:28-34 what is the greatest commandment, “Love the Lord with all your heart, soul, mind and strength.” But he doesn’t stop there. Even though the questioner was asking for the “greatest commandment,” Jesus adds another law: “Love your neighbor as yourself.”

Love is a word that is used so often that it often loses its value. But it is the central word that Jesus uses — “Love your God. Love your neighbor.” If we’re loving genuinely, we will constrain ourselves beyond the stated law. If we’re living in the love of Jesus, not only will we not steal from our neighbor, but we will make sure our neighbor has adequate food.

One aspect of love is listening, even those with whom we disagree. In society today, it’s so hard to constrain our own opinions for even a moment. “Love constrains us to be quick to listen and slow to speak.” If we are to hear Jesus, we must hear others.

The love Jesus commands us to practice is not a love of convenience. But through God and with the love of God, we have the power to practice such immense love.

“The Great Commandment(s)”
Sermon by The Rev. Joe Gunby
Mark 12: 28-34
Sept. 30, 2018

Sermon: The Shouting Outside

As Jesus and his disciples were heading to Jericho, a blind man stops Jesus and asks for healing. The disciples are frustrated with the man and “rebuke” him.

Why would the disciples be so upset? By this time, they should understand how Jesus operates, healing all who need healing. They are focused on the destination, but Jesus is focused on the path.

We are much like the disciples. How often do we ignore human suffering that gets in the way of our path? Walking by the homeless person in the way of our path to work? Not listening to the person of a different political bent who gets in the way of our path to like-minded discussion. Ignoring the person who needs emotional support who gets in the way of our daily tasks.

God calls us to follow the path of Jesus. But it’s not an easy path. It’s a path in which we will encounter pain and suffering. Will we walk the path like Jesus?

“The Shouting Outside”
Sermon by The Rev. Joe Gunby
Mark 10: 46-52
Sept. 23, 2018

Sermon: Head of the Class

As James and John were walking with Jesus, they asked him if they could sit at his left and right . At first glance, it appears selfish, but what their desires come from a natural human instinct — ambition.

We all have ambitions, especially in our professions. But there are two types of ambition. One type of ambition involves us achieving fame, financial success and glory. If we pursue our careers for this type of selfish ambition, it will undoubtedly leave us empty.

The other type of ambition involves us pursuing what we love to inspire others, to help our community and in our little way, change the world. This is the type of ambition that God wants us to pursue. The type of ambition with which Jesus lived his life.

“Head of the Class”
Sermon by The Rev. Joe Gunby
Mark 10: 35-45
Sept. 16, 2018

Sermon: Shoving Camels ’til Kingdom Come

Jesus tells us to give up all our possessions and follow him.

It sounds severe, but what does it really mean? Are we really supposed to give up everything? Perhaps we are to use our talents to do good, not to make profit. Perhaps we are to use our money to do good, not to selfishly spoil ourselves. For true wealth comes in our power and ability to help others.

But even those small steps is a radical change from our capitalist society. However, the possessions we are encouraged to keep — the clutter we continue to gather — is keeping us from following Jesus. It’s impossible to have a selfish view about money and wholeheartedly follow Jesus.

Fully heeding Jesus’ words will ruin our life. But it’s the best thing that can happen to us.

Note: Due to technical difficulties, the first three minutes of sermon, including Gospel reading, were not recorded.

“Shoving Camels ’til Kingdom Come”
Sermon by The Rev. Joe Gunby
Mark 10: 17-31
Sept. 9, 2018

Click to listen to The Word in Song, “Come Unto Me

Sermon: Savoring Peace

Jesus shows a different side of himself in Mark 9:42-50, talking about judgement and describing hell. His “fire and brimstone” words here often drive people away from the church. But why is Jesus so angry?

Prior to these events, Jesus talks about children being the most pure of heart, and the most holy. And anyone who gets in between a child and God will suffer the most dire consequences.

Even in this day, we see people using God to manipulate and abuse children. We see children suffering from war, genocide and persecution. And Jesus’ words of judgement are necessary for those suffering persecution.

But what can we do? One, we need to pray for those suffering. Two, we need to reach out to those who are suffering, and give them the connection they need to find peace and the true love of God.

“Savoring Peace”
Sermon by The Rev. Joe Gunby
Mark 9:42-50
Aug. 26, 2018

Click here to listen to The Word in Song, “If God Be For Us.”