Look Towards ‘Poor Little Jesus’
by Katie Greenwood
December 3, 2019
Isaiah 8:11-17; 9:1-7
“The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread, and he will be a sanctuary, but for both houses of Israel he will be a stone that causes men to stumble and a rock that makes them fall.” Isaiah 8:13-14a
My first deep encounter with the season of Advent came in 2007, when Bryson and I were living at Jubilee Partners as an engaged couple. Jubilee is a Christian community just down the road in Comer, Georgia, on a rural campus of almost 300 acres. For the past 40 years, Jubilee’s primary work has been to receive newly-immigrated refugees and accompany them in the first steps of their transition to permanent resettlement in the United States. Staff at Jubilee commit to (trying to) live, work, and worship together in the spirit of the early Church, and share chores, prayer time, and meals together 5-6 days a week.
During Advent at Jubilee, everyone gathers at 6:15 for a brief pause before community dinner. We sit in the main community building that doubles as cafeteria and worship hall, and form a semicircle around the Advent wreath and crèche. We take turns leading the group in two Advent carols, then read a short excerpt from the Messianic prophecies. At that point, all lights in the room are extinguished and we wait, in the darkness, in silent meditation.
Although only held for a few minutes, this waiting in the dark often stretches a little longer than feels comfortable. The silence is maintained even as curious children begin to stir or visitors file in late. Then the Advent candles are lit, and into the darkness we sing “Come thou long expected Jesus,” to the lilting Celtic melody Hyfrydol, usually with a little guitar or fiddle accompaniment. We close with prayer, which usually includes thanksgivings and petitions both big and small. It’s a simple practice, and manages to encompass many elements of the Advent season: earnestness, impatience, wonder, anxiety, hope, and acceptance.
“Bind up the testimony and seal up the law among my disciples. I will wait for the LORD, who is hiding his face from the house of Jacob. I will put my trust in Him.” Isaiah 8:17
The prayer concerns of the prophets, it turns out, overlap greatly with our own—refugee crises, food insecurity, environmental disaster, rising militarism. When I struggle to see, or trust the existence of, the face of God, I am comforted by the knowledge of my kinship with people through the ages who share this longing for the urgent breaking forth of God’s transformative kingdom.
Since I’m not a theologian or a scholar, I wanted to share one of the best resources I do know of for connecting with that kinship. That is the amazing 1960 album “Christmas Spirituals” by Odetta Holmes, known simply as Odetta. This album was recently re-released, complete with a multiracial nativity, world-music-inspired percussion, and a children’s choir. That’s not the one I recommend for this purpose. Take the time to find the original 1960 album, which features a hand-carved Black Madonna cradling baby Jesus against a dark background. It’s still available. Here’s a link to the first song on YouTube (apologies for any ads that may pop up):
Odetta’s Christmas Spirituals challenge every sugar-coated image I ever held of the coming of Christ. One glance at song titles like “Poor Little Jesus” and you realize this is not going to be the usual celebratory, somewhat smug victory march of typical Christmas hymnody. This is the resolute time-keeping of runners determined to finish with dignity a race they do not expect to win.
The opening song, “Virgin Mary Had One Son,” dives steadily down a minor chord toward the bottom of Odetta’s astonishing vocal range. There’s no peppy brass band, just a tinny folk guitar and a lonely, sorrowing bass. The song opens with a plodding groan, then abruptly shifts to an almost frantic rhythm that sounds more likely to accompany a chase or escape scene than a moment of sublime transcendence.
“Mary, whatcha gonna name your pretty little baby?” sings Odetta, in the same tone of affectionate sympathy a kind-hearted but resigned neighbor might extend to any new teen mom. Later in the album, she declares from Mary’s perspective, “Some call him one thing, I think I’ll call him Emmanuel,” with the resolve of a mother defending the value of a child the world considers to be worth-less.
These carols help orient me in the direction I understand Jesus asked us to follow him—that is, toward common purpose with the exiled and the shamed in their modern-day mangers. I don’t mean to reinforce the fantasy that the oppressed receive some supernatural glory by means of their suffering. But I realize that every step I have taken up the ladder of privilege and power—earned or unearned, desired or undesired—has narrowed my comprehension of those whose circumstances are different.
For Christmas to be the observance of Incarnation, I need my attention yanked toward Jesus, who said, “Look. You want to see me? That’s easy. I’ll always be in the places of suffering, whether of mind, body, or spirit. But look: don’t go there out of pity, or even out of a virtuous desire to make restitution. Go because that’s where you know you can find me. Go, and find your kindred by the greatness of their need for me.”
“The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” Isaiah 9:2
Prayer: O God, in this season of darkness, help us to have faith that even as the darkness is great, it will never overcome your Light. Amen
